While we realize that this world is made by God or advanced from energy
however we discover no clarification of the reasons of its creation. Reason of creation is must as the information on cause is important to anticipate the impact. Except if we know the reason for creation, it is hard to lead a day to day existence predictable with the longing of God or the laws of nature. Einstein too wanted to even consider knowing the contemplations of God as he said, “I need to know God’s musings; the rest are subtleties.” Visit :- โลกยุคโบราณ
What Scriptures say about creation?
Sacred texts don’t help much in understanding this unceasing secret. Book of scriptures simply says in the principal part managing Genesis that in the first place God made the paradise and the earth. The earth was shapeless, unfilled and dim and the Spirit of God was drifting ludicrous. From that point God made light, water, vegetation, day-night, stars, birds and creatures. At last God made man in his own picture and in this manner made ladies from a rib of man. The hypothesis of creation in Islam is very like that of Bible.
The Vedanta reasoning of Hinduism accepts that the actual world is only the appearance of God. Along these lines it accepts that God is certainly not an outside element separate from the world, however it is important for Him. “All in God and God taking all things together” is the least complex clarification of the idea of universe and God.
Assuming God can measure up to the body of an individual, the people can measure up to a cell of the body. Actually like there are trillions of cells of millions of type, so are the various sorts of manifestations known to mankind. However every one of the various kinds of cells like that of skin, bone, nail, blood, hair doubtlessly begin from a solitary prepared cell. It has been currently demonstrated by the achievement of cloning that each and every cell of the body can foster itself to the full body that is indistinguishable from the parent body. Hence God is available in all living creatures and each being has the objective and capacity to become God by the force of Karma and accomplish salvation or association with God.
In Gita when Arjuna needed to see the vision of God, Lord Krishna says
O Arjun, see My hundreds and thousands of diverse heavenly types of various tones and shapes. Observe every one of the divine creatures and numerous miracles never seen. Additionally observe the whole creation-vitalize, lifeless, and whatever else you might want to see – all at one spot in My body. However, you can’t see Me with your actual eye; in this manner, I give you the heavenly eye to see My great force and wonder. (Gita, 11:5-11.08)
Consequently there are comprehensively two sorts of hypotheses in sacred writings. One that considers God to be an outside being who made the world for example dualism and the other which regards the creation and God as one and same thing or non-dualism. The non-separation of God and the animal is regularly named as Advaita (Non-dualism) or Vedanta theory of Upanishads in Hinduism. However the non-dualistic way of thinking is generally hard to understand by the normal individuals like the hypothesis of relativity of Einstein. In this manner, actually, most Hindus have faith in the idea of a God who is unique in relation to the individual and who controls and coordinates the world. Truth be told Hindus accept not in one God but rather in large number of God who all have particular capacities to perform. However, it additionally concurs that all divine beings as only the sign of one Supreme Reality. Further all Gods of Hinduism are in human structure and consequently it concurs with Christianity that God made man in His own picture.